Contradictions and Course Corrections: Chodesh Menachem Av 5779

"Leo"from the Michal Mahzor, Germany 1258.

 Chodesh Menachem Av Tov!
Av 5779
(August 2 – August 30)

Our tradition tells us that when Chodesh Av comes, we reduce our joy, yet it also informs us that Tu b’Av is one of the two most joyful holidays in the Jewish calendar! It was on Tu b’Av that the daughters of Jerusalem disregarded social status and economic disparity by each loaning the other white dresses so that all might dance beneath the moonlight in equality. It was the day the 12 Tribes were reconciled after the civil war and tribal intermarriage permitted again.

Indeed, Chodesh Av is full of contradictions and course-corrections. The new moon in Leo on erev Rosh Chodesh Av scorches hypocrisy and deceit with the white-hot heat of judgment. The (delayed) fast of Tisha b’Av August 11 is sufficiently solemn with Moon in Capricorn, yet the day’s energy wildly fluctuates, with Jupiter direct, Mercury’s ingress into Leo, and Uranus’s retrograde station in Taurus. Universal rather than particularistic love reigns at the full moon in democratic, humanitarian, egalitarian Aquarius on Tu b’Av, August 15. Course-corrections are re-calculated August 23 at the last quarter moon in Gemini with the Sun’s entrance into calm, analytic Virgo. By the Virgo new moon August 30 joined to Mercury in his own sign, clarity is restored.

May Chodesh Av’s powerful potential for extreme emotion be channeled into the passionate quest for dignity, wisdom and discernment! 

"Menachem Av" with "Ari" the lion representing the zodiac sign of Leo, detail from a Torah binder, Germany, 1748

Tammuz: Total Eclipse of the Heart

CHODESH TAMMUZ TOV!

"Sartan" / Cancer the Crab, from the Michael Mahzor, illuminated parchment manuscript, Germany, 1258

Chodesh Tammuz 5779: TOTAL ECLIPSE OF THE HEART 

Chodesh Tammuz (July 3 – August 1), associated with the mazal of Cancer (Sartan) the crab, is the only month of the Hebrew calendar whose ruling planet is the Moon. This year the Moon plays an even more important role as Chodesh Tammuz 5779 features two Eclipses! 

This month during “Eclipse Season” light, which is consciousness, is hidden and then re-revealed, and it’s never quite the same as it was before. It’s now upgraded awareness, a higher consciousness. These powerful cosmic events underscore themes of security, family, tradition and respect – all of which are associated with Tammuz’s Tribal ruler Reuven, the emotional and sensitive first-born son of Jacob and Leah. 

The Solar Eclipse / New Moon in Cancer on July 2 initiates “security” issues. Ideas like “food, home, mother, money” trigger powerful, primal gut reactions. The Lunar Eclipse / Full Moon in Capricorn on July 16 is a faceoff and smackdown between the Divine Feminine and old, outworn images of a punishing, patriarchal god. Venus and the North Node join the Sun in Cancer, eclipsed by the opposition of the Capricorn Full Moon with Saturn and Pluto. 

Cardinal Water sign Cancer is concerned with the honor and the memory of the mother as illustrated by Reuven’s relationship with Leah. Mother Earth is powerful this month and disrespecting her brings serious consequences. Honoring the natural creation and respecting her power and majesty honors our Creator and strengthens our own roots! 

What can’t you live without? What’s your absolute red line, your most basic, primal desire? We all need to love and be loved. This month we confront our most essential need during what may turn out to be a total eclipse of the heart. When the darkness lifts, a new light shines – may it illuminate our way during this Moon-month of Tammuz!

Click HERE for Tammuz Horoscopes in The Jerusalem Post

Chodesh Iyar: “I am G-d your Healer” (אני י‑י רפאך)

"Taurus" detail from silver Torah shield, Kiev Ukraine late 19th/early 20th century

Read my horoscopes for Iyar in the Jerusalem Post

Chodesh Iyar (May 5 - June 3) is associated with the constellation of Taurus, the planet Venus (Noga), the gallbladder in the human body, the left nostril of the human head, the Hebrew letter vav, and the Tribe of Issachar. 

I Chronicles 12:33 describes “The sons of Issachar who have the wisdom to understand the times [i.e. astronomy and calendars], to know what Israel ought to do”.  Issachar’s flag had a sun and a moon drawn upon it, as he is associated with the “counting month” of Iyar, each day of which is contained within the Sefirot HaOmer period.

Issachar’s spiritual gift of discerning the times and the seasons activates the healing powers of this special month, hinted at by the Hebrew letters spelling Iyar (אייר), an acronym for “I am G-d your Healer” (אני י‑י רפאך).  

The Sun, Mercury, Venus, and Uranus in Taurus opposite the Full “Blue” Moon in Scorpio May 18 occurs on Pesach Sheni, the “Second Passover”, symbolic of second chances. This celestial configuration demonstrates that “a word fitly spoken is like apples of gold in settings of silver” (Proverbs 25:11) empowering us to both speak and hear healing words of patience, understanding, and forgiveness, one to another, at precisely the right time. Second chances are opportunities for healing and restoration. 

Iyar also brings Lag b’Omer, the 33^rd day of Sefirot HaOmer commemorating the cessation of the great plague caused by lack of respect between Rabbi Akiva’s students, killing many of them. The Moon’s occultation of both Saturn and Pluto on Lag b’Omer are mini-eclipses, symbolizing the darkness that disrespect between Jews creates in this world. 

Let us take Iyar up on her promise: “I am G-d your Healer” offers second chances, healing from the wounds of mutual disrespect, restoration and wholeness to all Claal Yisroel!

Rosh Chodesh Adar Aleph: The "Joseph" Month!

Adar/Pisces by Cynthia Beth Rubin / Yona Verwer http://zodiacs-les.nyc/references.html

 

Leap year 5779 is a shana me’uberet (a “pregnant year”) on the Hebrew calendar. During pregnant years we add an extra (13th) month, which is Adar Aleph (also called Adar I or Adar Rishon). Adar Aleph 5779 kicks off February 5 with a two-day Rosh Chodesh, and runs through March 6, making the current year 5779 very pregnant with possibilities. The Talmud says in Ta’anit 29a: “When Adar comes, joy increases.” Count on enjoying an extended double-Adar celebratory season this year.
 

The Sefer Yetzirah teaches that each one of the 12 constellations (mazalot) correspond to a Hebrew month. During non-leap years and during Adar Bet of pregnant years, Adar is associated with the tribe of Naftali, which we will explore in-depth next month. This month, we ponder the mystery of Adar: the month that sometimes is one, and sometimes split in two. Jewish astrology divides Joseph into two tribes (Ephraim and Menashe, corresponding to Tishrei/Libra and Heshvan/Scorpio, respectively). During pregnant years, Joseph gets his own month: Adar Aleph, the “extra” month, hinted at by Joseph’s name in Hebrew, meaning “HaShem shall increase/add.”
 

Even though Chodesh Shvat ends February 4th, the Sun in Aquarius overlaps Hodesh Adar Aleph until solar Pisces begins on February 18th, blending the humanitarian, idealistic energies of Aquarius with the compassionate, empathetic and generous qualities of Pisces. The full moon of Adar Aleph on February 19th in clearheaded, rational Virgo (Betulah) stimulates the protective energy of Virgo’s tribal ruler Gad, “a troop.” Virgo’s weapons are analytic discernment, unfeigned humility, and a heart of service to others. Opposite the Sun in spiritual, sensitive Pisces (Dagim), Adar Aleph’s moon-month peaks with the perfect balance of reason and faith.
 

Adar Aleph 5779 – The “Joseph” month. May joy increase and blessings be added to all of Am Yisrael during this special time!

 

Lunar Eclipse / Super "Blood" Moon of Tu b'Shevat 5779

Lunar Eclipse / Super "Blood" Moon of Tu b'Shevat 5779

The upcoming Lunar Eclipse / Super "Blood" Moon on Tu b'Shevat (January 20) will be visible all over North and South America. The Eclipse occurs at 9:16pm Pacific time (12:16am January 21 Eastern, 7:15am Israel time).

Lunar Eclipses happen predictably every year, only during Full Moons. Any given Jewish Year includes between six and seven Full Moon holidays: Tu b'Shevat, Purim (Purim Katan during leap years as well), Pesach, Pesach Sheni, Tu b'Av, and Sukkot.

The Talmud discusses eclipses and their effect on the nations of this earth. From the Babylonian Talmud, Sukkah 29a:

When the sun is in eclipse, it is a bad omen for the whole world. This may be illustrated by a parable. To what can this be compared? To a human being who made a banquet for his servants and put up for them a lamp. When he became wroth with them he said to his servant, ‘Take away the lamp from them, and let them sit in the dark’. It was taught: R’Meir said, whenever the luminaries are in eclipse, it is a bad omen for Israel since they are inured to blows. This may be compared to a school teacher who comes to school with a strap in his hand. Who becomes apprehensive? He who is accustomed to be daily punished.

The basic idea is that lunar eclipses are trouble for the Jewish nation, while solar eclipses mean trouble for the non-Jewish nations - yet Israel still suffers, as the non-Jewish nations take their troubles out on their convenient scapegoat, the Jews. This is the Talmud's poetic way of saying that the Jewish people experience trouble in this world in predictable, regular patterns - just as predictable and regular as the eclipse cycles themselves. The writers of the Talmud were simply managing expectations rather than making prophetic statements.

For those who are all tied up in anticipatory knots from reading predictions about the impending eclipse, keep this in mind: There was a full Lunar eclipse on Tu b'Shevat in 1999, 2000, 2009, 2018 as well as this year. There was a full Lunar eclipse on Purim in 2007 and on Purim Katan in 2008, as well as on Sukkot 2014, Pesach 2015, and Sukkot 2015.

With anywhere from six to seven Full Moon Jewish holidays per any given year, and anywhere from four to six (depending on the year) eclipses (solar and lunar) per annual eclipse cycle (there's NEVER a year without eclipses!), the statistical likelihood of an eclipse falling on a Jewish holiday is predictable and normal.

Lunar Eclipses ONLY happen on Full Moons. The term "Super Moon" is used when a Full Moon is at perigee (the closest it comes to Earth during the year). But not all "Super Moons" come with an Eclipse. A "Blood" Moon occurs during an eclipse when sunlight is filtered through the Earth's atmosphere. This eclipse is also being called a "Wolf Moon," which is one of the Native American names for the mid-winter Full Moon of January. Some tribes call it the Full Snow Moon. Not all "Wolf Moons" (or Full Snow Moons) or any other name for a Full Moon feature a Lunar Eclipse.

January's lunar eclipse comes two weeks after the Solar Eclipse / New Moon which inaugurated Chodesh Shevat. This year (5779) Chodesh Shevat began smack in the middle of Solar Capricorn, it was kicked off with the Solar Eclipse / New Moon conjunct transiting Saturn on January 5th and 6th. Less than a day later, Uranus stationed Direct at 29 degrees (the “ultimate” or “critical” degree of any sign) of Aries after his latest Retrograde period, which began last August. This makes Chodesh Shevat 5779 extra-powerful.

Shevat is the month associated with Aquarius. Both Uranus )the modern planetary ruler of Aquarius) and Saturn (the classical planetary ruler of Aquarius) are exerting pressure in the effort to bring about change – Saturn in his slow and steady way, Uranus in his abrupt, sudden, and surprising way. These Celestial Titans are tag-teaming in the Cardinal (initiating) signs of Capricorn and Aries (aided by Mars’ recent ingress into his home sign) to overcome the tectonic pressure generated by fear-based resistance to what we all know in our heart is inevitable change.

Comfort zones will be shaken, concepts about security upended, definitions of both “ally” and “enemy” will be reconsidered, ideals will be challenged. The universe is sending a memo: did you receive it yet? The times, they are a-changin’.

Parshat Vayetzi - "Birth of a Nation"

#‎Vayetzei‬ - "Birth of a Nation"

The Parsha this week tells the birth-story of 11 out of 12 of the Tribal Patriarchs, laying the foundation for understanding the Cycle of Sacred Time which is the Jewish Year, as reflected by Jewish Astrology.

The order in which sons of Jacob were born, the spiritual identities of the four mothers who birthed them, and their unique Tribal functions, both outwardly in physical reality as well as inwardly in the realm of symbols and archetypes operating within the individual personality, all have their seeds in this week's Torah portion.

The 12 Tribes correspond to the 12 constellations. This week it's "Birth of a Nation." Later on in Parshat BaMidbar, the appointed directions and functions of the now-mature Tribes are described in exact detail.

"As Above - So Below." The 12 Tribes around the Mishkan (Tabernacle) is the reflection of the heavenly arrangement. Recreated in exact detail each of the 42 times they encamped in the desert, as if to indelibly stamp this power-configuration into our very DNA, this arrangement is the sacred mandala of the Israelites.

Astral Weeks August 12 - 18th, 2018: Welcome Chodesh Elul

Astral Weeks

August 12 – 18^th 2018

Sunday August 12^th is the second day of Rosh Chodesh Elul, featuring a cool, clear Virgo Moon, inviting us to sift through our emotional responses and discern their root. Retrograde Mars enters the Cardinal Earth sign of Capricorn (backwards!) Sunday evening, where it will sit like a bird on a nest until September 10^th. This brings the energy back to where it was mid-May of this year – another chance to recalibrate, re-choose and redo things we started back in May. Monday evening August 13^th the Virgo Moon trines Mars in Capricorn, giving emotional strength and practical support to efforts to manifest new and more grounded understandings of ourselves and each other. The Moon enters romantic, partner-oriented Libra on Tuesday, making a conjunction to Venus and affixing those rose-colored glasses firmly on your face lasting all the way through Wednesday. It’s all hearts and flowers, sunshine and lollypops until Thursday’s Scorpio Moon demands you move past the superficial and into deeper waters. Scorpio Moon opposite Uranus in Taurus makes for abrupt and unexpected, surprising and even shocking emotional revelations. Friday morning’s Moon/Jupiter conjunction expands willingness to take emotional risks and go out on a limb for the sake of love. Saturday night’s First Quarter Moon in Sagittarius follows Shabbat Parshat Shoftim right on cue, as the Zodiac’s crusader for truth and justice is the natural accompaniment to the Torah portion which admonishes us: “Justice, justice, shalt thou pursue.” Mercury, which has been Retrograde in Leo since July 25^th, stations Direct on Saturday evening, beginning the turn-around process which continues the rest of the month.

More About Chodesh Elul

The Hebrew month of Elul marks the beginning of the end of the Jewish Year. During Elul we blow the shofar every day, announcing to all within hearing distance that Rosh Hashanah is only a month away. Elul is associated with the constellation of Virgo and the Tribe of Gad. The Hebrew gad could be translated as “a troop,” which is fitting for this Mercury-ruled month during which we strengthen ourselves spiritually, like soldiers preparing for battle, to prepare for the upcoming Days of Awe.

It is said during Elul that “the King is in the Field,” that the presence of God is very near to us, on the same plane that we exist upon, as opposed high and lifted upon a throne as during the High Holidays. This closeness is meant to inspire teshuva (turning to the proper path, aka “repentance”) out of love, not fear; Elul can be read as an acronym for “ani l’dodi v’dodi li” (I am my beloved’s, and my beloved is mine,” a phrase from Song of Songs. 

Elul is the month associated with the mazal (constellation) of Virgo, the Mutable Earth (Transformative Manifestation) sign, whose function is that of sifting, analyzing and choosing that which is useful while discarding that which, while perhaps pretty or pleasant, does not serve the highest purpose.

This year, Rosh Chodesh Elul, a solar eclipse and the Torah portion Re’eh all occured on the same day (Saturday, August 11). The light of the Sun is blocked during a solar eclipse, making it harder to see (re’eh). The primitive psychological experience of an eclipse is heightened anxiety as the light is diminished, followed by relief at the light’s return. During the brief but dramatic episode of darkness, we face our own shadowy fears. When we can see again, we see things differently. May we see each other and ourselves in a new light, and may the light of Elul illuminate our path as we make our way towards Rosh Hashanah!